Human Rights is diversity - sharia is the opposite
The evil of Sharia islam is what makes it incompatible with Negative Human Rights (i.e. why islamic OIC violates Human Rights by replacing them with Sharia, hence excluding women and non-muslims from equality). The evil of islam and its origin may be easier to grasp with historical examples, e.g. the Origin of the Vikings.
It's racism and sexism even if proposed by a "god"! Klevius altruistic virtual volunteering for the world community in defense of Universal Human Rights . Yes, I know, it's unfair. Klevius vs islam, i.e. Universal Human Rights vs Sharia (OIC) racism/sexism! Of course Klevius will win. The question is just how long we should allow the dying beast to make people suffer. (Negative) Human Rights is not a ”Western” invention! It’s where you end up when you abandon racism and sexism, idiot! After you have abandoned islam! Your confused islamophilia and ignorance about Human Rights make YOU an accomplice to islam's crimes! Whereas Human Rights work as egalitarian and universal traffic rules (no matter who you are or what you drive you have the same rights as everyone else) islam/Sharia differs between muslim men and the rest (women and "infidels")!
Have you noticed that when the history of slavery is (PC) debated islam is always excluded/excused? Atlantic slave trade and Roman slaves are eagerly mentioned while the world's by far worst, longest and most extensive one is blinked, as is the fact that islam not only sanctions slavery but is itself built on slavery and sex slavery (rapetivism)! The core idea of islam is the most thoroughly elaborated parasitism ever, i.e. what in 1400 yrs has made it the by far worst crime ever. But thanks to islamic teachings muslims are kept extremely ignorant about the evil origin of islam (institutionalized parasitism based on slave finance, rapetivism and pillage). Ohlig: The first two "islamic" centuries lie in the shadows of history. Klevius: There was no islam or islamic Mohammad (that's why the Saudis have levelled Mohammad's "grave" etc), only the evil murdering, pillaging and raping Aramaic-Arabic Jewish("Christian") led illiterate Arab thugs chasing for booty and sex. The "success" of this formula became later institutionalized and codified as a one way (Koran/Sharia) moral excuse (Allah) for further racist/sexist genocides. The bedrock and currency of this system was racist slavery. However, with Enlightenment the new idea of individual (negative) Human Rights emerged (incl. abolishing of slavery) and were, much later (1948), written down in the Universal Declaration of Human Rights according to which everyone is equal no matter of sex, beliefs etc. Just like in traffic! But unlike traffic rules no one really seems to care about guarding our most precious asset as human beings. Instead racist sexist islamofascism (OIC and the Cairo Sharia declaration) is protected by Human Rights while they strive to undermine and eventually destroy these Human Rights! And most people don't seem to get it. Always remember, there is no islam without Human Rights violating racist/sexist Sharia. So a "vote" for Sharia-islam is AGAINST democracy and the freedom part of Human Rights!
Sayeeda Warsi (UK's non-elected OIC/Sharia politician) in essence doesn't differ from those muslim Saudi women who approve of sex slavery etc, other than that she is either ignorant or a traitor (against democracy and Human Rights) of the worst kind.
Thursday, December 22, 2016
Prince of Intelligence: What ideology did Mohammad carry with him to Medina? Dominance and persecution!
Prince of Wales (today on BBC): "When Mohammad fled to Medina he was also persecuted".
Prince of Wales with the Saudi islamic jihad sword
Prince of Intelligence: When Mohammad was invited to Medina it ended with a mass murder of all the Jews in what had been a mainly Jewish place.
Wikipedia: A delegation from Medina, consisting of the representatives of the twelve important clans of Medina, invited Muhammad to serve as the chief arbitrator for the entire community. There was fighting in Yathrib (Medina) mainly involving its Arab and Jewish inhabitants for around a hundred years before 620.
Jewish Encyclopedia: Jews may have settled in the Hijaz after the sack of Jerusalem by Nebuchadnezzar; and it is probable that they came in successive colonies, e.g., after Pompey's attack upon Judea (64 B.C.), after Titus' conquest of Jerusalem (70 C.E.), and again after Hadrian's persecution of the Jews (in 136 C.E.; see Arabia).
Jewish Tribes at Medina.
The Jews had a very rich and flourishing settlement at Yathrib and built strongholds in the city and vicinity. The principal families were the Banu Ḳainuḳa', the Banu Ḳuraiẓa, and the Banu al-Naḍir. The latter two were known as the "Al-Kahinan," because they traced their descent from Aaron. In the fourth century Arab tribes from Yemen began to encroach upon the Jews in Medina. They were divided into two clans, the Banu Aus andthe Banu Khazraj. By calling in outside assistance and treacherously massacring at a banquet the principal Jews, these Arab clans finally gained the upper hand at Medina toward the end of the fifth century (for date see "J. Q. R." vii. 175, note). From this time the Jews retired into the background for about a century. About four or five years before the Hegira the Jews took an active part in the battle of Bu'ath between the Banu Aus and the Banu Khazraj. The Banu Naḍir and the Banu Ḳuraiẓa fought with the Banu Aus, while the Banu Ḳainuḳa' were allied with the Banu Khazraj. The latter were defeated after a long and desperate battle.
Mohammed's Attitude Toward Jews of Medina.
It is probable that the presence of Jews in Medina did much to prepare the way for Mohammed's teaching. When the prophet first went to Medina he was inclined to be friendly toward the Jews. They were included in the treaty between him and the inhabitants of Medina. He also made certain concessions to them on the ground of religion, and adopted their ḳiblah—Jerusalem—in the hope of winning them to his cause. They, however, ridiculed him, and delighted in drawing him into arguments to expose his ignorance; so that his conciliatory attitude was soon changed to enmity. A few Jews were converted to Islam, among them Abdallah ibn Salam, whom Mohammed called the "servant of God," and of whose conversion the prophet made much.
Mohammed Attacks Jews.
Finally Mohammed began to use actual violence toward the Medina Jews. After the battle of Bedr a woman called Asma, said by some to be a Jewess, wrote satirical verses, and was killed in her sleep, probably with Mohammed's consent. Not long before, Abu 'Afak of the Banu Amr, who had been converted to Judaism, had been assassinated for having displeased Mohammed by writing verses ridiculing the new religion. Mohammed then seems to have decided to get rid of the Jews in a body, since they were a constant menace to his cause. He began with the Banu Ḳainuḳa', who were goldsmiths, and lived by themselves in a fortified suburb. He first summoned them to accept his religion, and they refused. Soon a pretext was found for an open attack. A Moslem girl was insulted by a Jew of the Banu Ḳainuḳa'; the Jew was killed by a Moslem, and the latter in turn was killed by the brothers of the murdered Jew. Mohammed immediately marched against the Banu Ḳainuḳa' and besieged them in their stronghold. After a siege of fifteen days they surrendered, and their lives were spared only at the urgent request of Abdallah ibn Ubai, the influential leader of the Arab opposition, whose pleading Mohammed dared not ignore. Being allowed to leave the country, they emigrated toward the north. Their departure weakened the Jews, who if they had been united might have withstood Mohammed's attacks.
About a month after the emigration of the Ḳainuḳa', Abu Sufyan, the leader of the Meccan opposition, visited Ḥuyayy of the Banu al-Naḍir, but, being refused admittance by him, spent the night with another influential man of the same tribe and obtained information from him concerning the state of Medina. Another Jewish poet was assassinated about this time at Mohammed's desire. This was Ka'b ibn al-Ashraf of the Banu Naḍir, who had been stirring up the Ḳuraish at Mecca by his verses after the battle of Bedr. Ibn Sanina, a Jewish merchant, was killed on the day after Ka'b; and the Jews now began to fear to leave their houses. In the summer of 625 Mohammed attacked and besieged the Banu al-Naḍir. There appears to have been no satisfactory pretext for the attack. Mohammed claimed that he had received a revelation telling him of the treachery of the Jews. After a siege of fifteen or twenty days Abdallah ibn Ubai prevailed on the Naḍir to surrender. They were exiled, being allowed to take their goods with them, and emigrated toward the north, settling in Khaibar and in Syria.
Fate of Medina Jews.
There were now left only the Banu Ḳuraiẓa, and Mohammed soon found a pretext to attack them. Some of the Jewish exiles, chief among them being the above-mentioned Ḥuyayy, had stirred up the Ḳuraish and other Arab tribes against Mohammed, and they persuaded the Banu Ḳuraiẓa to join them in their plans. Mohammed, however, succeeded in making the Jews and their Arab allies suspicious of each other; and the allies, who had been besieging Medina, suddenly departed in the midst of a storm, thus leaving the Ḳuraiẓa unsupported. Mohammed marched against them, claiming to have received a special revelation to that effect, and laid siege to their fortress, which was a few miles to the southeast of the city. They surrendered after a month's siege, without having risked a fight. Their fate was left to the decision of Sa'd ibn Mu'adh of the tribe of Aus, who, in spite of the pleading of his own tribe, condemned the men to death and the women and children to slavery. The sentence was executed; and 750 Jews were killed in cold blood. Ḥuyayy was the last to die, with his last breath denouncing Mohammed as an impostor. The prophet wished to make a beautiful woman of the tribe, by the name of Riḥanah, his wife, but, tradition says, she preferred to be his slave instead. Thus the last of the powerful Jewish tribes in Medina was destroyed. Neither Mohammed, however, nor his successor drove all the Jews out of the country. That extreme measure was taken by Omar, who claimed to have heard the prophet say that all Jews should be exiled. Medina is one of the Moslem cities that neither Jews nor Christians may enter.